This study re-examines the hypothesis of Sapir (1916) regarding the relationship between levirate and sororate and kinship terminology. The author critiques Murdock’s (1947) work on this topic and performs his own analysis for four hypotheses. Results suggest that “the levirate and sororate are significantly correlated to the occurrence of bifurcate merging terminology and step-bifurcate collateral terminology” (352). Exceptions to this finding are also discussed.

This dissertation discusses the divided theoretical approach to how reincarnation, animism, spirits, and general religious beliefs occur within societies cross-culturally. Matlock offers evidence to support Tyler, contradicting the generally accepted Durkheimian approach, arguing that the belief about souls and spirits may originate in dreams and other empirical experiences, in turn informing and shaping social organization. Durkheim argued the opposite, claiming that religious beliefs reflect social organization such as the clan and kinship. The author states 33 quantitative hypotheses to be tested using 30 of the first 60 sample societies available in the HRAF Probability Sample.

The author expands on the findings of Barry, Bacon, and Child (1959), hypothesizing that type of environment is an intervening variable in the relationship between subsistence type and child training. A multiple classification analysis is used.

This paper tests some of Levi-Strauss's pronouncements on Crow-Omaha kinship systems cross-culturally. The author tests the relationships between Crow-Omaha and Hawaiian kinship systems and cross-cousin marriage. Results suggest that both kinship systems will prohibit cross-cousin marriage.

This paper tests the proximity hypothesis (used by Murdock [1949]) which posits that residential propinquity will be associated with parent-in-law avoidance and kin terminology. Several operational hypotheses are tested but none are supported. The author suggests that this finding may cast doubt other hypotheses that underlie Murdock’s findings, such as the participation hypothesis.

This book is a comprehensive analysis of many aspects of social structure including family, clan, community, kinship terminology, social organization, regulation of sex, incest taboos, and sexual choice.

This study examines previous hypotheses concerning kinship terminologies, particularly the development of bifurcate merging. The roles of moieties, exogamy, unilinear kin groupings, unilinear descent, and preferential mating are considered.

Kinbank is a global database of 210,903 kinship terms derived from 1,229 spoken and signed languages. The authors created Kinbank as a tool to help explain recurring patterns across cultures through kinship terminology. They illustrate its usefulness by addressing two questions as an example: 1) Is there gender bias in the phonological structure of parent terms? and 2) Did bifurcate-merging terminology and cross-cousin marriage co-evolve in Bantu languages? Using a Bayesian phylogenetic approach, the authors find support for the first question, but none for the latter.

This article introduces an index containing information that is accessible, applicable to many societies, and pertinent to male/female differences associated with various aspects of life. While hypotheses are not formally presented, the names of the cultures in the index are specified as is an example of the type of status analyses that the index can be used for.

This paper presents empirical tests of two theories put forth to explain violence toward women. The first predicts that warfare promotes socialization for aggression and legitimizes violence toward women, while the second predicts that violence works as a way to control potential for female infidelity. An association is found between high male-to-female sex ratio and violence towards women, suggesting support for the second theory over the first, which is consistent with more narrowly-focused studies by Avakame (1999), Bose et al. (2013), and D'Alessio & Stolzenberg (2010).